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  Monsignor Philip J. Murnion (1938 - 2003)

Eulogy for Phil



Catherine M. Patten, RSHM

The first psalm in last Wednesday’s morning prayer begins:

My heart is ready, O God;
I will sing, sing your praise.
Awake my soul;
awake, lyre and harp
. I will awake the dawn.

The verse Phil chose for his memorial card is also from morning prayer, from the canticle the church sings daily:

In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Darkness into dawn.
Death into peace.

Just over two months ago, many of us gathered in this same church to celebrate Phil’s Fortieth anniversary of priesthood. During the week before, he had learned that his third chemo regime had failed and that the doctor had no more arrows in his quiver. There was one faint ray of hope—reports that a new drug might soon be available for testing—and Phil clung to that hope until two weeks ago. But he understood his situation and he faced it directly, honestly, courageously. He shared the news with us on the staff, and at lunch that day we talked about it. One person finally asked, “How are you feeling, Phil, about Sunday’s celebration?” His eyes filled, his face reddened, and he said. “I have two enormous surges of emotion in me, and I’m just afraid they’re going to collide on Sunday.” I think we all shared his fear.

But when we gathered, here in this church, he greeted us by saying “Let’s just praise God”—and we did. And the celebration was transformed in our praying. He, and we, relished God’s goodness, the present moment, the memories shared, the outpouring of love, from family and friends.

The psalm translation I actually prayed on Wednesday morning read:

I have decided, O God,
I will sing of your glory,
will sing your praise.

Another familiar version reads, “My heart is steadfast, O God.”
On June 1st, we witnessed Phil, a man steadfast of heart. He clearly decided, chose, to praise the God who had chosen him, to believe in and through and despite those primal emotions surging through him. And in that decision he, our priest, led us into God’s transforming love.

Oh, we all know that Phil had extraordinary personal gifts—

  • a critical intelligence that processed, retained, and creatively reconfigured amazing amounts of information
  • a human warmth and graciousness that continually delighted us (every once in a while Sr. Theresa and I would exchange a knowing glance and say, “His mother trained him well.”)
  • a remarkable spontaneity and generosity of spirit (those famous $100 bills he tucked into his wallet “just in case”)
  • an awareness of social systems and a commitment to those most marginalized or oppressed by them (he never forgot that his mother was an immigrant woman widowed with four young children)
  • an unshakeable belief in the power of good people gathered, networking, acting together, to create new, just structures in our world and even in our church.
Phil had enormous loyalty to and love for his brother priests, especially those in his own New York presbyterate. For Phil, love was always active and practical. One of my first tasks at the NPLC was to help him care for an elderly priest in a nursing home who had no family. When I asked about their relationship, Phil said, “No, I’m not a particular friend of his, but he’s alone.” Phil negotiated with the nursing home, paid his bills, and ensured that his NY Times subscription didn’t expire! When he died, Phil made sure his estate was settled properly.

Archbishop Pilarczyk called this morning with regrets that he was unable to be with us, but he said he gave the following quote to the press: “No one knew the church better than Phil Murnion, and no one loved the church more than Phil Murnion.” Amen. Phil was, despite recent attempts to portray him as an “L” man (left-wing or liberal), the quintessential centrist. I don’t mean a political centrist—although Phil certainly was a first-rate politician. Rather, I mean that Phil was centered.

The center is hard to hold in a polarized church. Phil said quite openly that Cardinal Bernardin’s Catholic Common Ground Initiative calling for dialogue in the church, was the hardest thing he had ever done. Ever a realist, Phil knew where he stood and what was possible. We had a conversation this past year asking “what can we do to help the church in this crisis?” By the way, that is always the guiding question at the center—“what can we do to help the church?” We agreed that getting leaders among the bishops, the priests, and laypeople in one room at the same time to listen to one another was what is needed. He thought about it for a while and finally came back and said, sadly, “I just don’t think I can pull it off.” Phil loved the church, all of us, even when we were caught in our worst selves.

In his homily at the anniversary Mass in June, Phil said if had one regret it was not paying sufficient attention to spirituality. And yet, that very day he was modeling, living, his priestly spirituality—

centered on Jesus
celebrated in Eucharist
proclaimed in Word
lived in concrete, practical, human relationships of love.

All of that requires daily decisions—to believe, to hope, to love. It requires a steadfast heart.

Many of you know that in these last two weeks Phil developed a kind of transparency. Our God met this man of steadfast heart and filled him with peace and love in a dark time, walked with him to the dawn. Phil was totally focused on those who called or visited (and there were many! I’m told that he had 50 visitors on Friday alone. I joked that on Friday Calvary Hospital was the only air conditioned place in town). And each visitor received a gift—not the $100 bill, but a farewell word of love, or thanks, or affirmation.

Thank you, Phil—priest, brother, friend, leader. We already miss you. Help us to pray as you did—

My heart is ready, O God
I will sing, sing your praise . . . .
I will awake the dawn.

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